Archive for July, 2009

posted by Kamala on Jul 28

Dearest Friends and Family,

I found Anni’s little Book of Affirmations, 5.3 cms x 5.6cms, that she made when she had just turned 12 years old, and presented to Amma in our annual room darshan.

As a family, we were familiar with the concept of Affirmations from Paramahansa Yogananada’s book of Scientific Healing Affirmations. They are beautiful things to consider.

Although we had not read the Upanishads, the concept of Anni’s first Affirmation is found in the Mundaka Upanishad, which is for Sannyasinis or Sannyasins, those who renounce all attachments for the goals of Truth, Love and Service, becoming true Sisters and Brothers to all of Creation. Its a really fantastic treatise if you find the time. I was astounded to find almost the same wording years later in the Mundaka. Her third one is from Paramahansa Yogananada’s Metaphysical Meditations, which we used to tell ourselves in seeking to overcome difficult situations and habits before we came to Amritapuri.
She drew a sun shining full over mountains on the cover and titled the booklet,

AFFIRMATIONS
To My Beloved Amma

1) May I be the arrow shot by the mind through the barrier of the ego to the lotus feet of my beloved Guru, Mata Amritanandamayi.

2) All Beings are Amma’s children. I shall Love all as My Brothers and Sisters.

3) I’m not this body, I am the Soul, and I shall Conquer.

4) Not my will, but Thy will, be done.

5) With my mantra I will till the soil of ego surrounding my soul.

6) This Earth is Amma’s body. I will treat this Earth like Amma’s Ashram.

7) The suffering of others is my suffering. The comfort of others is my comfort as well.

Such a rare, rare, rare person.

Loving you,
Kamala Aunty and Link

posted by Kamala on Jul 21

This entry has been EDITED in lieu of objections we have received.

Dearest Friends and Family,

As you all know, we were blessed with the presence of Lasya Priyan a black kitten that had come to us, less than a day old, his umbilical cord still wet.  He had been born in one of the nun’s rooms, and being superstitious, she took him and his twin sibling out of the room.  I was gravely concerned for their survival, away from their mother. I pleaded with the nun to take them back into her room, which she  wouldn’t do, but consented to let the baby kittens be on a ledge outside the room.  The mother cat visited one night, then, maybe another night. I went over and felt them, they were quite cold…On the third night, I don’t think the mother came at all.  I assumed that she was coming, that they would be cared for, that she would adjust to the new spot.  They were her precious babies, after all. During this time, I saw her.  She was a beautiful, razor thin tiger-striped kitty, with the hugest blue-green eyes I had ever seen on a cat.  When I saw her, she looked like I felt after and since Anni passed - blown away.  It was mid-afternoon on the second day. She was in the spiral garden, far from the kittens.

On the fourth day, another nun brought me a box with the baby kittens in it.  Lasya was very close to death, his sibling was dead in the box.  It took a few days to pull Lasya back from the edge.  When we saw his eyes, it looked just like Anni, that pure and total innocence, staring into eternity.

He was an absolute joy to us, highly intelligent. He survived our foster care, our horrible concoctions of infant formulas from internet recipes, and became a magnificent, sleek, elegant, long-legged black cat.  For many reasons, we began to feel he was connected with Anni. We only had to show him how to use the elevator 2 times, after that he would get in on his own, and ride up or down.

One day, he was lying near me, and I had a dream-vision type thing that he was actually a White Royal Bengal Tiger. I felt he was associated with Anni, and that he was here to comfort her as she would be healing, if she was in her form.   We observed that he had a rope-tail, like Tigers do, more than a ‘kitty-tail’.  He would make his pounces on a toy mouse of his, in three jumps, which is what tigers do.  If they can’t do it in three leaps, they aren’t interested to pursue the matter.

When I was pregnant with Anni, I had continuous dreams about a Tiger chasing me.  It became so, that I was almost afraid to sleep, as I knew I would be running away from the Tiger all night.  One night, in the dream, I was running, and the Tiger came up and bit my heel.  I was amazed that it didn’t hurt, and became relaxed. For these, and may other reasons, I have always associated Anni with Tiger.

As it was, Lasya was extremely affectionate and loving. Having not had enough time with his mother, he was adamant about nursing, and would ‘nurse’ on the flap of skin between thumb and fore-finger, often falling asleep.   He would nurse on anyone, but had a clear preference for nursing on females. Watching him, I re-lived all of the stages of raising children, and saw the great difference that human beings have - to rise to ethical life, which the animal kingdom is not that aware of.  Animals, however, are totally dharmic, they follow God’s law for them without question.  They play their role to the absolute best of their ability. They are true to their inner nature, which is why we can see nobility in them.

Lasya exhibited tremendous fearlessness towards some very superstitious people here.  I saw  some adults stomping their feet at him, shouting at him for simply walking near them…its a kind of ‘we agree to be superstitious’ group mentality. [EDIT] Very Bizarre.   One watches the formation of this group consensus and consciousness with real wonder. Generally, Lasya had many admirers among the younger set,  and quite a few among a more aware, broadminded and spiritually inclined older set. Although I saw some [EDIT] kids seek to follow the models of superstition their revered adults adhere to. But, its always the bad apples the ruin the barrel.
[EDIT]
Lasya Priyan eventually had two younger brothers.  One, Veda, climbed up over the  bridge by his lonesome self, and left the ashram.  The last was Skanda Priyan who came to us with damage to the left side of his head and eye.  Blood was coming out of his nose.  I don’t know how it happened, but regrettably, I have seen people who consider themselves ‘Hindus’ (EDIT: and ‘Muslims’ and ‘Christians’ and ‘Jews’, etc.) throwing stones and kicking at cats and dogs.  I could understand it, to an extent, if they were fearful that these animals were going to eat them, or their livestock, but, all of these people are generally apartment dwellers.  Or if they thought they had rabies, in which case the animal would look very sick.  Its just ignorant, conditioned behaviour, that comes from a feudal mind-set.  Nature bears the price of that dark-ages mentality.

Skanda was an adorable - he was black and white, with a little black moustache, slightly askew, giving him the air of a real dandy.

Lasya became very devoted to Skanda.  He understood that he was a wee little one, that he had some problems.  He would wash him like a Mother, even though both were boys.  He cleaned his bottom even.  He would let him nuzzle around on his chest, like kittens do with their Mothers, looking for the nipple. Then he would wrestle and mock fight him.  I say mock fight, as many times I put my hand between them to stop what I thought was an earnest game gone too far, and would find that he was biting very, very gently onto Skanda, and that he was not even using his claws when he batted him around. Not always the case, but most times. He gave a lot of license to Skanda, and as a result, Skanda grew up fearless.

While we were gone, up North to see the Dr. et. al, one of our friends who is a renunciate and a cat lover, agreed to stay in our room and take care of Lasya and Skanda, to keep the bird-bath clean and filled, as well as our plants, many of which, and one in particular had been cared for by Anni, and had grown in a living garland around a photo of Amma we had placed at the end of the hall. The students used to love our floor, they often told me what joy the plants and flowers brought them, how our floor made them feel at home. While we were gone, Lasya began going out for 2-3 days at a time.

Soon we received word that [EDIT] some people had decided to take away our plants, our bird-bath and even our shoe-shelf.  While they took many plants, from many people, it was a decidedly selective process.  Not everyone’s plants were taken, nor were everyone’s shoe-shelf.  We were the only people that had a bird-bath.  Even the honey-bees on our floor were removed.

Anyone who is aware of the tremendous damage done to Nature, and how it is threatening human survival, would never hurt a honey-bee.  World wide, the decline of bees of all sorts has resulted in huge agricultural losses for human beings.  In the USA 35% of all crops that depend on pollination didn’t happen last year due to the lack of bees.  This means things like nuts, fruits, and all vegetables that rely on pollination to develop - tomatoes, squashes, etc.  Its a huge problem, beyond belief.  In China, the people in one entire district have to hand-pollinate their pear and apple trees.  Otherwise, no fruit. If we were really earth-ethically on guard, to destroy a honey-bee hive, for any reason, would be a criminal offense, not only to nature, but to humanity.

I was told by those seeking to take down the hives initially, without killing the bees, that ’someone’ had made a complaint, and that Amma wanted them taken down. She asked a western man who had apiary experience to do it without killing the bees.  The power of ‘complaint’ [EDIT] is very strong, as it is all over the world.  What amazes me about the power in ‘complaint’ is that it generally, and usually has a more nature-alienating result.  People everywhere complain about the ants, the bees, the birds, the trees, and all these things are either poisoned, or removed, or destroyed, or terrorized.  Our environment becomes ‘cleaner’ and more ’sterile’ and less interactive with the great Creation all around us. Meanwhile, those who exterminate, destroy and damage, appear to be beyond the pale of being complained about. Another unhealthy social paradox.

Soon we received word that the kittens were ‘next on the list’.  [EDIT] had received a ‘complaint’, and the cats were going to be ‘removed’.

We were very saddened, but not surprised, due to the history of our experience with this level of awareness.  From where we were, we were able to get the Kittens escorted out of the ashram to a place of safety.  Very sadly, Lasya has run away from there, due to the aggressiveness of a male cat, who feels that the house is his territory. Skanda is negotiating space with that tommy cat, its difficult, but, due to Lasya’s training, he is fearless when it comes to big, older males.

Lasya left 5 days before we came back.  I feel he is alive, OK.  We went there and called all over for him….no answer.
Yesterday, I got this email from someone who was assisting in helping with the kittens when they were in the flat:

“By the way, I forgot to tell you, I had a dream with Annika while you were gone.  She was full of peace and love, very relaxed and holy in her self, and said, “Thanks for taking care of my tiger.” I assumed she meant Lasya. ”
“I actually felt it was more of a visitation than a dream. And Annika was so very alive and full of peace that it was served as a reminder that death is not only not ‘the end,’ but at least in her case an entrance into a realm of great love, light and spiritual wholeness.  So this was a blessing for me.”

Much of life is intangible, and we ourselves, are ultimately, intangible. For my own reasons, I do not feel these experiences of Anni by others are ‘imagination’. Death teaches us beyond all doubt, the certainty of continuity of life.  It teaches us that nothing is our own, not even our life. but, we definitely don’t have the right to take other’s lives. In a world filled with violence, we have to consciously limit the violence that we will commit just by being alive, eating, living and keeping our places clean. We are all really, the walking dead. Conscious for a few moments only of ourselves as individuals…with energy to exercise our humane human spirit. Its the only thing worth doing.

I know that what has happened [EDIT], with these kittens, with a lot of animal life, with several Trees, is not dharmic.  The basic tenets of Hinduism or Sanathana Dharma.  are based upon the 5 Maha vratas, the great vows:  Truthfulness, Ahimsa (or Compassionate non-harming attitude to all life), non-stealing, non-possession and brahmacharya or the course of conduct that leads to knowledge of Truth, that naturally encompasses perpetual self-continence.

If these people really believed that Amma’s ashram was a sacred and holy place, AS IT IS, then they would never abuse poor people, physically or mentally disadvantaged people, or animals. They would see that GOD HIMSELF, in these very forms, forms of poverty, human disadvantagement and animal and even plant and tree life that they consider to be ‘nothing, nobody, from NOWHERE’ - that GOD HIMSELF had come here.

To the God who sees and knows all, I tell Anni’s and Lasya’s story and make my appeal to him in all your hearts. We have to pray for all our brothers and sisters on Earth to become humane.

Loving you,

Kamala Aunty

posted by Kamala on Jul 10

Dearest Friends and Family,

In 1993, along with some friends, Link, Anni and I started the “Northeastern Connecticut Tibetan Awareness Society.” At that time, I was working at the University of Connecticut. Using my position, I was able to arrange talks and presentations about numerous topics requiring our intellectual concern. Through this medium, we arranged lectures and events with several Tibetan people, all of whom became our cherished friends. Some, the children and I were also able to get into local highschools to speak as well.

One of our Tibetan guests, was the Great Soul of Venerable Palden Gyatso. We met him in 1993. It was his first trip abroad, after his release a year earlier from 36 years in Chinese Prisons in Tibet. What was so uniquely astounding about this simple, humble, honest, direct and resolute monk, is that despite imprisonment for over ½ his life, despite the total inhumanity he experienced, the demoralization he saw human beings participating in, he harbours no ill-will. He is filled with love and invincible faith in the human spirit and human rights.

His life story is told in his gripping autobiography, Fire Under the Snow. Many of the events that he experienced which he told us in that first year out have not been included, perhaps because of their inhuman gruesomeness, which seems so incredible. But, more evidence is coming out now from nuns and monks who have escaped from Tibet. Its heart-sickening.

In 1993, on his maiden trip to the USA, he stayed in our home for 3 days. The love-power he had was such that all our housepets – a cat named Radhika-Rani, a dog named Kashi, a parakeet named Peter and a guinea pig named Kokila – all clustered around him, ignoring their instinctual tendencies towards each other. Radhika-Rani, Kashi and Kokila would put themselves right under his chair, while Peter jumped and fluttered around his head.

At that time, I inquired how he had been able to maintain an open and loving heart despite the terrible inhumanity he was faced with. He told us that after the torture sessions which were every 14-21 days, he was often unconscious due to the violence. As he came to, he would work on relaxing and dissolving the tension in his body. He said that his religion, Buddhism, taught him that inhumane behaviour comes out of ignorance. He would reflect on this until he was able to feel no hatred or animosity towards the sick individuals (very often brainwashed Tibetan guards themselves) who had violated all norms of human sanctity.

Amnesty International took interest in his case and had begun a process with the Chinese government seeking his release. By God’s Grace, he survived the last torture session which was meant to do him in. An electric cattle prod was forced into his mouth and his teeth were blown out. When he regained consciousness, he was choking on his blood and tooth remains. After he escaped, he met with His Holiness the 14th Dalai Lama, who told him to write a book about his experiences. I have included a series of photographs here of sketches made from the descriptions of Tibetan political prisoners, men and women, who escaped. Many of these were his experience. He was also scalded with boiling water. These photos are deeply disturbing. They were hanging in the walls of the Gu-Chu-Sum building, an organization devoted to helping Tibetan political refugees in Dharamshala. Gu-Chu-Sum provides jobs, pensions, housing for these poor broken people, escaping and living only on hope for many years through unbelievable human darkness. Only look at them after your food has digested and with the inner recognition that they are the result of darkest human ignorance. They are based upon the truthful testimony of numerous monks and nuns. We really have to pray for the people who do such things. I can’t imagine more wretched creatures than those who inflict such suffering on other.  If you click on the item below, you will come to the photo album.

Ven. Palden Gyatso, Dharamshala

When we met in 1993, Ven. Palden Gyatso had only a hut in Dharamshala, no pensions or steady income. Over the years, his numerous travels abroad, have brought him international attention. He is now one of Tibet’s most famous political prisoners. In 2006, he was honoured by the US Senate. See Album.

Over the years, I have asked everyone who has told me they had gone to Dharamshala if they had met him. No one had. We had no idea if he was even still alive. Our very first hour in Dharamshala, we were sitting on the small terrace of our hotel room, which overlooked a busy footpath. Happy to meet friendly, smiling people, we were busy saying Namaste, or Tashi Delek, as the case may be, to the pedestrians that smiled our way. In a few moments, we met Tsetin, a Tibetan historian and scholar, who actually knew of Ven. Palden Gyatso. He made arrangements to meet us in the next morning, and escort us to his home. Over the years, some kind people sponsored a small house for him that is quite close to Namgyal Monastery and Temple, the area where HH Dalai Lama stays.

The next morning, our first morning in Dharamsala, we eagerly went to his home, but he wasn’t there. Then, Tsetin told us that it was possible that he was down by the temple area, as HH Dalai Lama was returning that very morning from a trip to the Scandinavian countries. Link and I were most surprised, and hastened to the rapidly swelling ‘darshan’ line-up…much like with Amma, but, less crowded and more decorous. Tsetin recommended we wait in one area, where he felt the Dalai Lama would be travelling up the road to. Link and I did, and were standing on the less populated side of the road when HH Dalai Lama went by. To our amazement, he turned towards us in his car, and greeted us. It was a great joy in our hearts, to see our dearly Beloved Dalai Lama again after so many years, to feel that he had seen us as well.

After that we again went towards Ven. Palden Gyatso’s house with Tsetin. Again, he was not there. Once more, Tsetin fortuitously spoke, “He might be coming up the path.” And so it was. In a few moments, we beheld him once more, after so many years. He is now 79 years old. He appears to have aged very little. Tsetin introduced us, I showed him a photo of the kids when he had last seen them. He remembered Anni, and was saddened to learn she had left her form, and marveled at the huge baby boy, now Link. He took us into his humble abode, and we spent a few happy hours, talking about all kinds of things. We made arrangements to interview him later for some ideas that came to mind. On another occasion, we brought other ashram friends to see him as well.

He now lives a simple monks’ life, in quietness and peace. He told us he does his practices between 4-10 AM, sees people, or goes out, between 10-4 PM, and again does his practices and studies from 4-10 PM.

Tibetan Buddhism gave education through its monasteries and nunneries. There were some that offered fantastic education, and others that were more mediocre. What was amazing it that, through this system, the entire human culture was geared to a simple fact – education was to know Truth, and the capacity to know that Truth is inside ourselves. Skill education, which is what education is called now, was kept simple. The result of all of this was a cultured human civilization, geared towards ahimsa that lived lightly upon the earth, nurtured the environment and did not cause pollution. Tibet, the land of snows, the great snows that feed the Ganga, the Indus, the Selveen, the Brahmaputra, the Mekong, the Yangtse and the Yellow Rivers, the waters for all Asia, was under careful stewardship. Not that there weren’t problems. I don’t feel that women received their due at all. Its clear there were rich and poor. But, people generally had a high level of life contentment and social peace.

If you would like to enrich your lives and that of organizations and groups of people that you may know of, through having a Tibetan political prisoner speak, please contact:
Gu-Chu-Sum at www.guchusum.org or email them at guchusummt@yahoo.com
Let us all use our invincible human spirits to stand up for human rights and Earth rights, the rights of the creation here with us.
Loving you,
Kamala, Anni and Link

Key West Fishing Payday Loan Florida Vacation